NA MO SA DAN TUO
SU QIE DUO YE
E LA HE DI
SAN MIAO SAN PU TUO XIE
NA MO SA DAN TUO
FO TUO JU ZHI SHAI NI SHAN
NA MO SA PO
BO TUO BO DI
SA DUO PI BI
NA MO SA DUO NAN
SAN MIAO SAN PU TUO JU ZHI NAN
SUO SHE LA PO JIA
SENG QIE NAN
NA MO LU JI E LUO HAN DUO NAN
NA MO SU LU DUO BO NUO NAN
NA MO SUO JIE LI TUO QIE MI NAN
NA MO LU JI SAN MIAO QIE DUO NAN
SAN MIAO QIE BO LA
DI BO DUO NUO NAN
NA MO TI PO LI SHAI NAN
NA MO XI TUO YE
PI DI YE
TUO LA LI SHAI NAN
SHE PO NU
JIE LA HE
SUO HE SUO LA MO TUO NAN
NA MO BA LA HE MO NI
NA MO YIN TUO LA YE
What I just recited was the first twenty-eight lines of the Shurangama
Mantra. These twenty-eight lines tell us to take refuge in all the
Buddhas, all the Bodhisattvas, all the Hearers, all Those Enlightened by
Conditions, and all the gods throughout empty space and the Dharma
Realm. The last line, "Na mo yin tuo la ye," refers to what Chinese
people call the Jade Emperor. Those who do not understand the
Buddhadharma say, "The Jade Emperor belongs to Daoism. We shouldn't bow
to him." They don't realize that the Jade Emperor is just Lord Shakra.
As Buddhist disciples, we should also respect him and gather him in.
This first section of the Shurangama Mantra is the section for
protecting and supporting the Triple Jewel. Therefore, when this section
is recited, all the demons, goblins, ghosts, and other strange
creatures flee far away. They retreat as far as they can go.
Therefore, in Buddhism it is said that if there is even one person in
the world who can recite the Shurangama Mantra, then the demons,
goblins, ghosts, and all the other weird creatures will not dare to
openly show themselves in the world. If not even one person can recite
the Shurangama Mantra from memory, then at that point all the demons,
goblins, ghosts, and all the other weird creatures will appear in the
world. They will wreak havoc, but no one will recognize them. Right now,
since there are still people who can recite the Shurangama Mantra, the
demons, goblins, ghosts, and all the other weird creatures don't dare to
openly show themselves in the world. There is a verse which expresses
the meaning of this section of mantra.
A thousand red lotuses protect one's body.
As one sits astride a black unicorn.
Seeing this, the myriad demons go
away to hide.
Dharma Master Ji Gong had this
A thousand red lotuses protect one's body. A thousand red lotuses come to protect your body.
As one sits astride a black unicorn. When you recite the mantra, you are sitting astride a unicorn.
Seeing this, the myriad demons go away to hide. They all flee,
because they are afraid to face such awesome virtue. We all know about
the character Ji Gong in Buddhism. In his time, Ji Gong used this
section of mantra, so the verse says, Dharma Master Ji Gong had this
wonderful sound. This verse gives the general meaning of this section of
mantra text. If we were to go into detail, the Shurangama Mantra is
wonderful beyond words. Thus it is also said:
The esoteric wonder is inexhaustible.
It is truly difficult to fathom.
The secret words of Vajra come from
the inherent nature.
The Shurangama Mantra contains
Cultivators and ordinary people can open
the Five Eyes and Six Penetrations.
The esoteric wonder is inexhaustible. It is truly difficult to fathom. The Shurangama Mantra is extremely wonderful, and its transformations are inconceivable. It is very difficult to fathom. The secret words of Vajra come from the inherent nature. The secret words of Vajra, the Shurangama Mantra, is the secret within
the secret. It is Vajra that supports and protects this mantra, which
comes from our own Buddha-nature. The Shurangama Mantra contains miraculous wonders. The Shurangama Mantra is also known as a magical text. It is very
miraculous and especially potent. That's why it is said, "The Shurangama
Mantra contains miraculous wonders." Cultivators and ordinary people can open the Five Eyes and Six Penetrations. If you constantly recite the Shurangama Mantra with single-minded
concentration, not thinking of anything else, you can attain the Five
Eyes and the Six Penetrations. You can experience inconceivable states
and transformations which are beyond the understanding of ordinary
people. Therefore, I hope everyone will study and recite the Shurangama Sutra, and recite the Shurangama Mantra from memory.
Most scholars say the Shurangama Sutra is false and claim that it was not spoken by the Buddha. They say they
have various pieces of evidence and documents to support it. This is all
because they fear the Shurangama Sutra and have no way to deal with the principles in the Shurangama Sutra.
What they fear most in the Shurangama Sutra are the Four Clear
Instructions on Purity. The Four Clear Instructions on Purity serve as a
demon-spotting mirror. All the demons, goblins, ghosts, and weird
creatures are reflected in their true form. Furthermore, the section on
the Fifty Skandha-demons exposes the celestial demons and externalists
to the bone, enabling people to recognize their demonic appearance.
Anyone who can memorize the Shurangama Sutra is a true disciple of the Buddha.
In the declining period of the Buddha-dharma, the first Sutra to disappear will be the Shurangama Sutra.
Why will it disappear? Because these so-called scholars, professors,
and even left-home people all claim it is false. Over time, their theory
will become widespread, and people will all believe what they say and
take the Shurangama Sutra to be false. Even Buddhist disciples
will consider it false, and after a while the Sutra will disappear. That
is how the Sutras become extinct. People no longer study them, so they
In the Shurangama Sutra, the Four Clear Instructions on Purity
which explain killing, stealing, lust, and lying, are absolutely
accurate and definite. That's why those scholars and professors fear the
Four Clear Instructions on Purity. They only want to listen to muddled
instructions and are terribly afraid of the Clear Instructions. If they
admitted that the Shurangama Sutra is true, they would have no
ground to stand upon. They would not be able to defend their smoking,
drinking, and womanizing, for everyone would know them for what they
are. The principles of the Shurangama Sutra are extremely accurate, extremely logical, and as clear as can be. That is why the entire Shurangama Sutra is a demon-spotting mirror. When this demon-spotting mirror is hung up,
the demons, goblins, ghosts, and weird creatures are frightened out of
If what I have just said about the Shurangama Sutra and Shurangama Mantra does not accord with the Buddhas' mind and the Sutra's meaning, and if the Shurangama Sutra is really false, I am willing to stay forever in the hells and never
come out to see the people in the world. Although I am a stupid person, I
am not so foolish that I would want to go to the hells and never come
out. For that reason, you should all deeply believe in the Shurangama Sutra and Shurangama Mantra.
What I have
just said is my vow. If what I said does not accord with the Buddhas'
mind, I am willing to go to the hells. I now request the infinite,
endless, eternally dwelling Buddhas, Dharma, and San-gha--the Triple
Jewel in the ten directions throughout empty space and the Dharma
Realm--to silently certify what I have said and to enable all living
beings to quickly realize the Buddha Way.
I also request
the Bodhisattvas Mahasattvas in the ten directions, the Sound Hearers
and Those Enlightened by Conditions in the ten directions, all the
Worthies and Sages in the Sangha, and all the Dharma-protecting gods of
the Radiant Assembly, to emit light and shine upon all living beings,
enabling them to leave suffering, attain bliss, and be liberated from
birth and death.
I also pray
that all of you Good and Wise Advisors will instruct me if I have said
something that disagrees with the Buddha-dharma. Although I am not
intelligent, I hope you will try to teach me. Since I am a very stupid
person with limited views, my words are far from perfect. Whether you
are a left-home person or a layperson, I hope you will kindly teach me. I
shall bow in respect and be grateful all my life.
If there is anyone who recites the Shurangama Sutra, I am
willing to serve and make offerings to such a cultivator all my life.
When the Proper Dharma prospers, the Shurangama prospers. When the
Proper Dharma declines, the Shurangama becomes extinct. From this, you
should all realize how important the Shurangama Sutra is in Buddhism.“
is for opening wisdom. The Dharma Flower is for becoming a Buddha. The
Avatamsaka is for teaching living beings." Therefore, in America I
started out by lecturing on the Shurangama Sutra to a group of
over thirty students from the University of Washington in Seattle.
During the ninety-six days of summer vacation, I lectured on the Shurangama Sutra to those college students. During that time, there was only a half
day's break on Saturdays. Aside from that, I lectured on the Sutra every
day, and they all took notes. In the beginning, I lectured once a day,
and then they studied on their own. After half a month, I assessed the
time and the length of the Shurangama Sutra. Fearing that I
might not finish in time, I began lecturing twice a day. After a while, I
calculated again and decided that I still would not be able to finish,
so I started lecturing three times a day. Finally, in the last half
month or more, I lectured four times a day.
Summer Shurangama Study and Cultivation Session, not only did I lecture
on the Sutra, I also cooked the meals, made tea, and did the grocery
shopping and everything else for them. You could say I single-handedly
took on all the monastic chores. Of course, I could have asked the
students to take turns working, but I did not want to interfere with
their cultivation and study of the Sutra. So I didn't let a single
person help. Although I dare not say I was practicing the Bodhisattva
Way, if people wanted to study the Shurangama Sutra, I was willing to dedicate my life to serve and support them. After ninety-six days, I finished lecturing the Shurangama Sutra. With the end of this lecture, people in America were beginning to give recognition to Buddhism.
At the end of the Shurangama Sutra lecture series, five people left the home-life. On New Year's Day, I
said to the assembly, "This year, five lotuses will bloom in American
Buddhism. In the future, these five lotuses will spread Buddhism in the
West." That's what I said then.
graduated from the Summer Shurangama Lecture and Practice Session, five
Americans left the home-life. I sent them to Hai Hui (Sea-like Assembly)
Monastery in Taiwan to receive the precepts. The Good and Wise Advisors
in Taiwan told them, "Now it is the Dharma-Ending Age. No one
cultivates anymore. You're still eating one meal a day? You've been
cheated by your teacher." When my American disciples heard this, they
thought, "Oh, so we've been cheated by our teacher. What should we do?"
The Good and Wise Advisors said, "Well, go ahead and eat. Drink wine and
eat meat." The five people started to have doubts about Buddhism. "How
come our teacher taught us to eat one meal a day, and now they tell us
we should eat in the morning and evening as well? What's going on? There
must be something wrong here." Their minds were swayed, and they wanted
to start eating more meals, but they had a meeting and decided to go
back and make sure before they did that. They also told the Good and
Wise Advisors in Taiwan that they slept sitting up. Some people in
Taiwan told them, "You sleep sitting up? People did that when the Buddha
was in the world. Now the Buddha isn't around anymore, so why do you do
it? It's really a case of Americans being cheated by the Chinese."
then? When they returned, they got mischievous. They said, "In Taiwan,
everyone eats three meals a day. We shouldn't eat just one meal." They
acted naughty with me. They said more, but I don't remember that much.
It took more than three months before their doubts were resolved.
At that time,
some people in Taiwan would say, "Dharma Master Hsuan Hua has taken some
hippies as disciples in America. There are many hippies hanging out in
Golden Gate Park, and Dharma Master Hsuan Hua goes there to meditate.
When the hippies see him meditating, they are curious and go up to talk
to him. Then Dharma Master Hsuan Hua tells them to go visit the temple.
They go to the temple and find that the lifestyle there is pretty
similar to their hippie lifestyle, so they all leave the home-life."
another rumor in Taiwan: "You know what? Dharma Master Hsuan Hua takes
drugs with the hippies in America. The hippies take LSD and marijuana.
They can get high on just one capsule of LSD and feel as carefree as if
they were in the Land of Ultimate Bliss. But Dharma Master Hsuan Hua can
take more than ten capsules without being affected in the least. He
doesn't get high or feel as carefree as if he were in the Land of
Ultimate Bliss. That's why all those hippies admire him and left the
home-life under him. Don't believe in him."
You can talk back and forth, but whether they are hippies or not does
not matter. He who works hard in cultivation is good. He who does not
work hard in cultivation is not good. If he is not a hippie, but he does
not cultivate, that is not good. If he is a hippie and he cultivates,
that is just as good. Therefore, in Buddhism, mere talking about
cultivation doesn't count. There must be real practice and real benefit.
Don't just say, "I have concentration. I have this samadhi or that
samadhi." And another person also comes up with another kind of samadhi.
Now I will tell everyone about some lines that I thought of:
Paying lip service to samadhi,
They say, "I am right and
you are wrong."
In time, their original appearance
And they are covered with offenses.
This is saying
that people just pay lip service to Buddhism and treat it as child's
play. They talk carelessly without taking responsibility for the cause
and effect. Who will fall into the hell of Ripping Out Tongues?
Precisely that kind of people. When they get there, their tongues will
be ripped out and they cannot talk anymore. In their minds they will
think, "What a mess I'm in. If I knew this was going to happen, I
wouldn't have fooled around like that."
They always paid lip service to samadhi, saying, "I'm right. You're
wrong about everything. Even if you were right, I'd say you were wrong.
And if you're wrong, I also say you're wrong." Would you say that is
just? In everything, they say "I am right and you are wrong." "In time,
their original appearance is revealed."
After a long distance, one will know
a horse's stamina.
After a long time, one will see
a person's heart.
In time, their true form is uncovered. "And they are
covered with offenses." Their bodies are covered by offensive karma.
They enter the Hell of Ripping Out Tongues without even realizing it.
don't scold people. As you speak the Dharma, why are you scolding
people?" you ask. I am not scolding anyone. I bow to the ants and
mosquitoes every day; how would I dare to scold people? But I cannot
refrain from telling the truth. The truth is just like that.
Let me tell you, it's just those people that criticize me who have
taught and helped me, making me the way I am today. So the people who
criticize and slander me are all my Good and Wise Advisors. They are all
my teachers. My teachers all pay lip service to Chan. The reason I know
how to do it is because I learned it from my teachers.
I have another
verse which begins: "All people are my teachers." Everyone is my
teacher. As long as you have blood and breath, I want to learn from you.
If you are good, I learn the good. If you are bad, I learn the bad. I
want to learn until I am a martial arts expert, skilled in all weapons.
That way, when I am challenged to a fight, I will have many winning
moves. "I am a teacher for all people." I am also everyone's teacher. "I
always teach myself." I am very often a teacher for myself. I am also
constantly a teacher for others. That way, everyone can encourage one
another to vigorously advance on the Bodhi Way. Let's not linger in the
Saha world, scheming and calculating about wins and losses. Let's see
who will reach the Land of Ultimate Bliss first!
"Dharma Master, you keep arguing and refusing to admit that you are
scolding people. Do you admit it? If you admit that you are scolding
people, then you won't scold them anymore. Right?" But the one who
scolds people is like "one who spits up into the skies, and gets the
spit back on his own face." We should like being scolded, because when
people scold us, they are giving us fertilizer. Our fields are not
fertile, so they need to be fertilized. Then our crops will be abundant
and our fruits will thrive.
you just said that all people are your teachers. But there are good
people and bad people, and if you take them all as teachers, you will
learn to be both good and bad," you object. You have misunderstood. When
I say "All people are my teachers," I mean that good people teach me
how I should be, and I learn to be like them. Bad people teach me how I
should not be, and I learn to not be like them. That's why all people
are my teachers. "I always teach myself." We ourselves must always be
alert and not make mistakes, not act in ignorance. We should use bright
wisdom in handling all matters instead of using stupidity and ignorance
to take care of things. We must turn states around, rather than being
turned by states. "Do not fail to perform a good deed, thinking it is
trivial. Do not perform an evil deed, thinking it is insignificant."
Don't think, "That good deed is trivial. I'm not going to do it. That
bad deed is really minor. I'll go ahead and do it. It doesn't matter."
For example, you think, "I'm vegetarian, but it won't matter if I eat an
egg." But in the future when you are reborn as a chicken, you will know
that it was because you ate chicken eggs. If you are not clear in these
small matters, then you are "mixing good and evil, and the retribution
will not be off." It's not fun at all.
I've gone kind
of crazy today, and I don't really know what I am saying. If I have
offended you, please come up and give me a beating or scolding. I would
be very delighted.